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| Conversion to Judaism |
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| Rabbi Morley T. Feinstein |
| Cantor Jay Frailich |
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| Introduction |
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| The process of becoming a Jew is an extended one, because Jews do not actively seek converts. Traditionally Rabbis and Cantors have discouraged people who express a desire to convert. This occurs because we understand that it is difficult for one who has been a member of a majority faith-culture to change the pattern of his/her existence and to affiliate with a minority group. Moreover, the Jewish people insist upon a thorough knowledge of its practices, history, customs and beliefs from the potential convert before permitting the ceremony of conversion. An individual should know as much as possible about the tradition of Judaism before taking that final step leading to affiliation. |
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| Any sincere person may begin the learning process that leads to conversion. There is, of course, never any obligation to continue. Many potential converts decide, after reflection and deepened knowledge, that Judaism is not what they thought it to be; many change their minds because of family or personal considerations. |
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| Rabbis and Cantors are happy to be helpful because they recognize that the student of Judaism will learn ideas that were once unfamiliar. Learning has its own merit, and no Rabbi would ever discourage any person who wishes to learn, whether the individual decides to convert or not. |
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| Conversion to Judaism means a total religious and psychological transformation in a person. Because this personal change is so profound, all candidates for conversion must explore one’s readiness for this significant step with the Rabbi and Cantor. |
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| First Steps |
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Anyone interested in converting to Judaism should first contact a Rabbi who can act as a guide and mentor and sponsor. We insist that a potential convert to Judaism enroll in an Introduction To Judaism Class sponsored by the Union for Reform Judaism or its approved equivalent. After study and discussions with the Rabbi the candidate wishing to convert appears before a Beit Din - a rabbinic court of at least three Jewish clergy. After Beit Din sanctions the conversion, the candidate is asked to
immerse in the
Mikvah - a ritual bath. Either there (we use the Mikvah at the University of Judaism) or at the synagogue the candidate sanctifies the conversion by holding the Torah and pledging loyalty to the Jewish religion and the Jewish People. |
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| Click here for information on Introduction To Judaism classes! |
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